Women of Color and Feminism:
30 years later the problem is still the same
Audre Lorde |
Mary Daly |
Amanda Marcotte |
Anthea Butler |
In examining the writings of these four women, from 1979 and 2013, they are basically saying the same thing that both white women and black women are
actively
involved in the feminist movement, but the struggles and issues are not the
same.
In 1979, Audre
Lorde, wrote An Open Letter to Mary Daly. Both women consider themselves to be
radical feminists; however, Lorde is a black Caribbean-American writer while Daly
is a white American writer. Lorde’s letter criticized Daly for dealing
with mainly the view of white women regarding feminism. Lorde said, “As an
African-American woman in white patriarchy, I am used to having my archetypal
experience distorted and trivialized, but it is terribly painful to feel it
being done by a woman whose knowledge so much touches my own.” Lorde discussed
Daly’s exclusion of insight as to women of color in her analysis of the
feminist movement. She stated that “the oppression of women knows no ethnic nor
racial boundaries, true, but that does not mean it is identical within those
differences.” She concludes her letter with the statement that “beyond
sisterhood is still racism” indicating that white women, even with true beliefs
in feministic values, do not understand the role of black women.
Almost 30 years later, black women are STILL telling white
women that they are excluding the struggles of black women in their views on
feminism. Amanda Marie Marcotte is a white American blogger best known for her
writings on feminism. Anthea Butler is
an author of books on women, religion, and politics. Butler wrote a commentary
that appeared in the RH Reality Check,
a daily publication that provides a public forum for ideas and opinions. In
July of 2013, Butler published a reply to Marcotte’s presentation at the
Netroots Nation conference, not to bash Marcotte just as Lorde did not want to
destroy her view of Daly, but to open her eyes to the reality of problems with
the feminist movement and women of color. Butler discusses Marcotte’s avoidance
of the importance of intersectionality. She also discusses that blacks must
first consider race, racism, and economic and social injustices before they can
simply focus on ‘women’s issues’ mentioned by Marcotte.
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